2024-01-25 06:08:00
original title:
Jiusan Society Qinghai Provincial Committee: Studying the ecological culture of the Qinghai-Tibet Plateau and building an ecological civilization highland
China News Service, Xining, January 24th (Zhang Wenke, Hu Guilong, Zhang Tianfu) “It is not only necessary to conduct in-depth research on the impact of the rise and fall of atmospheric, hydrological, geological, biological and other natural factors on environmental evolution, but also to study the correlation and interference mechanisms between various factors. , but also to study the important mechanisms of regional culture and human activities in ecological evolution. This is the value of ecological cultural research on the Qinghai-Tibet Plateau.” Zhu Chunyun, chairman of the Qinghai Provincial Committee of the Jiusan Society, suggested.
On November 15, 2023, a group of bar-headed geese spread their wings and flew in the Longbaotan Internationally Important Wetland in Qinghai.Photo by reporter Ma Mingyan
At present, Qinghai Province has started the two sessions. The Qinghai Provincial Committee of the Jiusan Society suggested that the construction of ecological civilization on the Qinghai-Tibet Plateau should be strengthened and the construction of ecological civilization highlands should be assisted.
The Qinghai-Tibet Plateau is known as the “Roof of the World” and the “Third Pole of the Earth”. It is the largest plateau in China and the highest in the world. It is an important ecological barrier in my country and one of the important places where Chinese civilization originated. It is not only the source of the Yangtze River, Yellow River, and Lancang River, but also an important supply area for many Asian rivers. It is a veritable “Asia Water Tower” and affects the water security of more than 2 billion people.
In order to protect the Qinghai-Tibet Plateau, China attaches great importance to the protection of the plateau ecological environment, including establishing China’s first national park, the Sanjiangyuan National Park, and promulgating the “Qinghai-Tibet Plateau Ecological Protection Law of the People’s Republic of China.”
Zhu Chunyun said that the Qinghai-Tibet Plateau is also the youngest plateau in the world. The ecological environment is sensitive and fragile, and its own ecological regulation function is weak. Once it is damaged, it will be difficult to recover by its own regulation in a short time. Every ecological factor in the mountains, rivers, forests, fields, lakes, grass, and ice here is related to global climate change, making it a well-deserved “biggest country.”
Zhu Chunyun said that since ancient times, the ancestors living here have the deepest feelings about the fragility of the ecosystem and the preciousness of the natural environment, and have created a diverse and splendid regional culture. The ancestors thought about man’s position in the natural environment, the relationship between man and other living things, and the relationship between man and nature, and formed a unique set of ethical values and codes of conduct, which adapted well to the natural environment and constructed the Qinghai-Tibet The unique ecological and cultural concepts of the plateau.
On August 22, 2023, guests of the 2023 Lancang-Mekong International Image Week came to Nangqian County, Yushu Tibetan Autonomous Prefecture, Qinghai Province on the upper reaches of the Lancang River to visit the local ancient Tibetan villages.Photo by reporter Ma Mingyan
“Behind these cultural concepts lies the humanistic code of the interconnection between people and the plateau. It includes not only the succession and changes of production relations, but also the establishment and replacement of policies and systems, as well as the evolution and inheritance of folk customs. These are also the characteristics of the Qinghai-Tibet Plateau. It is the basis for the protection of ecology and the inheritance of culture.” Zhu Chunyun said.
It is reported that since the 1950s, relevant Chinese departments have conducted two systematic scientific investigations and studies on the Tibetan Plateau.
Zhu Chunyun believes that in promoting the construction of ecological civilization on the Qinghai-Tibet Plateau, there are still two major shortcomings: “emphasis on natural ecological protection and lightness on ecological and cultural research” and “emphasis on refined longitudinal research on specialized subjects and lightness on horizontal exploration of correlations between disciplines.”
To this end, Zhu Chunyun suggested that basic and holistic research on ecosystems such as mountains, rivers, forests, farmlands, lakes, grass, and ice should be strengthened, a unified ecological big data platform for the Qinghai-Tibet Plateau be established, and high-level research should be leveraged through mechanisms such as joint research, reporting, and counterpart assistance. We will strengthen the scientific research strength of the Qinghai-Tibet Plateau ecosystem and strengthen the basic research on the ecological systems themselves and the overall research between systems.
In the field of ecological culture research on the Qinghai-Tibet Plateau, Zhu Chunyun suggested that we should deeply explore the simple ecological harmony factors in the secular laws, natural taboos, conventions and unique production and lifestyle of the Qinghai-Tibet Plateau, and deeply explore the ecological ethics, value pursuit and ecology contained in traditional culture. Harmony concept.
In addition, Zhu Chunyun also suggested that the Qinghai-Tibet Plateau ecological culture discipline system should be built, the Qinghai-Tibet Plateau Ecological Culture Research Institute should be established, key scientific research plans should be established, and the discipline theoretical system and knowledge architecture system should be constructed. For example, Qinghai University of Science and Technology is building a Qinghai-Tibet Plateau ecological and cultural discipline to create a discipline system with plateau characteristics and local advantages.
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